Wednesday, August 22, 2012

RUTH: Romance and Redemption



Artwork by Drew Pocza      

     When people ask me what my favorite movie of all time is they are shocked when I tell them “When Harry Met Sally”.  They are shocked all the more when they discover I love a lot of movies that are considered “chick flicks”.  I know I may not look like I do but I really am a sucker for romantic comedies and serious love stories.  Now, don’t get me wrong I do also enjoy a good zombie movie, horror movie, action flick and science fiction but nothing beats a good ole story about a man and woman falling in love.  Maybe this is why I really enjoy the Old Testament story of Ruth so much.  This story has all the ingredients necessary to make a blockbuster chick flick… it has sorrow, tragedy, loyalty, redemption, obedience, love and marriage. 
          Ruth is our O.T. hero that we will be looking at today in our ongoing series.  The book of Ruth is a short book nudged in between Judges and 1 Samuel.  It consists of four chapters and is at the surface level a love story between a man and a woman.  At a deeper spiritual level it is not just a love story between a man and woman but ultimately a love story with the underlying truth of God’s love for his children that is displayed to us through the act of redemption (namely of his son Jesus).

Background
          We are unsure of the date of writing of this book; some have suggested anytime between 1000 to the second century B.C.  We do, however know the approximate time the actual story takes place as we see in the opening chapter that it was during the time when the Judges ruled (before Israel had a King).  Geographically our story begins in Bethlehem and then moves to the land of Moab and concludes back in Bethlehem once again. 
          There are three key characters and four minor characters who all have some sort of role in the story.  They are as follows…
a.      Elimelech – The husband of Naomi.  Not much is said about him other than who he was, he moved his family to Moab and then he died.
b.     Naomi –  She is the first key character in the story.  She is the wife of Elimelech, mother-in-law to Ruth and one who orchestrates the love story.
c.      Mahlon – All we know is he is the Son of Naomi and Elimelech and husband to either Ruth or Orphah.
d.     Chilion – All we know is he is the Son of Naomi and Elimelech and husband to either Ruth or Orphah.
e.      Orpah – A talk show host… er not Oprah, I mean Orpah… She is a Moabite woman who is a widowed wife to one of the sons and daughter-in-law to Naomi.
f.       Ruth – A Moabite woman who was a widowed wife to one of the sons, a daughter-in-law to Naomi and our main character.
g.     Boaz – A wealthy relative to Elimelech, a kinsman redeemer and eventual husband to Ruth.  
Ruth – A Story of Romance and Redemption
  • Elimelech and Naomi were from Bethlehem and when a famine occurred they moved to Moab to live.  They had two sons who married Moabite women (Ruth and Orpah). 
  • Moabites - The Moabites were descended from Lot (Gn. 19:27) and so were distant relations of Israel, but they had been hostile when the Israelites had approached from Egypt after the exodus (Nu. 21:29). Early in the period of the judges Eglon King of Moab had invaded and dominated the Israelites for eighteen years (Jdg. 3:14).[1]
  • Tragedy eventually strikes when Naomi’s husband dies and soon thereafter her two sons die as well.
  • Naomi becomes embittered (and who would blame her) against God.  She tells her daughter’s-in-law to go back to their homes, families and gods so she could return to Bethlehem.  At first both daughter’s said they wanted to go with her but she convinced them that she was of no use to them.  Orpah eventually leaves yet Ruth clings to Naomi and insists on going with her.
  • 1:16, 17 - Naomi urges Ruth to go back to her people and her gods but Ruth insists on staying with Naomi; she says, “Do not urge me to leave you or to return from following you. For where you go I will go and where you lodge I will lodge. Your people shall be my people and your God my God.  Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.”  In this statement we see loyalty evidenced in Ruth.
  • Naomi gives in and returns to Bethlehem with Ruth.  Upon their arrival all of Naomi’s friends recognized her and she informed them her name is no longer Naomi it is Mara; because the Lord has dealt bitterly with her.
  • Enter Boaz… One day Ruth informed Naomi that she was going to the field to glean after the reapers and the field she chose just happened to be a part of Boaz’s land.
  • The law of gleaning – The Mosaic Law states (Lev. 19:9, 10 & Deut. 24:19) that when a person reaps their fields they are not to pick their entire crop; instead they are to leave some for the sojourners, widows and orphans to pick for themselves.  In some ways it was the Jewish food assistance program.
  • As Ruth is gleaning she catches the attention of Boaz.  He asked the man in charge of the reapers who she was and he responded that she was a Moabite woman who is with Naomi and has asked permission to glean in his fields.  
  • Boaz then talks to Ruth and tells her that she can glean all she wants and asks if she would do so in his fields exclusively.  She asks why he is being so kind to her and he tells her it is because of her faithfulness and loyalty to Naomi.  He then asks her to join him for dinner.
  • After the meal she goes out to glean some more and Boaz instructs his reapers to let her glean as she pleases and to let some of the grain fall from their baskets.
  • When she took her gleanings to her mother-in-law she was excited and then asked where she gleaned.  Ruth told her where and Naomi informs her that Boaz is a close relative and he is also one their redeemers.
  • A Redeemer - A relative of the same family.  It was the right of the “kinsman” to receive the inheritance of a family without heir (Nu 27:11). He was also obligated to reclaim property of a kinsman who had gone into debt (Lv 25:25–28), especially if it involved someone’s enslavement to a non-Israelite (vv 47–49). In this function the kinsman becomes the kinsman-redeemer [2]
  • In chapter three Naomi devises a plan to “set up” Ruth and Boaz.  She tells her to wash up and get into her best outfit (so to speak) and when he lies down to bed, uncover his feet and sleep at his feet.  Her hope is that he would accept the offer to be her kinsman redeemer.
  • As Boaz goes to sleep and Ruth does as she’s told he asks her what she is doing.  Basically she asks him if he would be the redeemer for the family.  He tells her he will but the problem is there is a closer relative who can act as the redeemer and by rights he has the first choice.
  • Boaz says that if the other relative will redeem her then good, but if not he will redeem her. 
  • He has a talk with the other relative and informs him that Naomi is selling her land and he has first options to buy it.  He is willing to buy the land but unwilling to redeem Ruth so he gives the right of redemption to Boaz. 
  • The transaction is made and Boaz marries Ruth.  They have a child together and his name is Obed.  He is significant because he is the father of Jesse, who is the father of David was promised that the Messiah would come through his lineage.
 Conclusion
          I have quickly and concisely retold the story of Ruth.  I would encourage you to take some time and read the it for yourself.  I think one question we can ask ourselves after hearing this story is, “What does all this mean?  Biblically speaking and for us personally?”  Is the story of Ruth intended to be a feel good love story written to attract the romantics who aren’t really into the blood and guts, rules and regulations, Kings and wars of the Old Testament?  No, everything in the Bible is intentional and has a purpose to it.  With Ruth we see two key ingredients as to why she (in particular) is an important character in the O.T. that plays into both the Kingdom of God and the coming Messiah.  We see in this the story the concept of redemption and the truth of God’s sovereignty. 
          Symbolically Boaz is a type of Christ as he is the willing and able redeemer of one who is poor, widowed and abandoned.  He is capable and willing to allow this person, who really didn’t have much of a future, and redeem her; to accept her into his family and take her as a wife.  This is very similar to what Jesus came to do.  He came to redeem those who are spiritually deprived and lost individuals of the world.  He is the ultimate kinsman redeemer as he is the rightful, willing and able redeemer of those whom the Father has given to him.  His way of paying the debt is through giving his life for the lost and dying on the cross so that those who believe may be redeemed through the shed blood of Jesus Christ.  Not only was Jesus willing to become our redeemer he was also able as he was the perfect and chosen redeemer of all humanity.
          Secondly we see God’s providence in Ruth.  None of what happened in this story was by accident.  Every detail was orchestrated by God.  In this we see that with all the tragedy and uncertainty in the lives of these women, God had a plan.  The plan served his purpose because it was through Ruth’s offspring that the Messiah would come.  What is even more astounding is that in the Genealogy of the Messiah four women are mentioned (all except for one were women who had some sort of noted sin that was recorded)…  Ruth – is our good girl but had suffered the pain of loss.  Tamar – she had an illegitimate child by her father-in-law as she tricked him by dressing up as a prostitute.  Rahab – who was a prostitute and mother of Boaz.  Bathsheba – Had an adulterous affair with King David who had her husband killed in battle.  Three of the four women were of “ill-repute” yet God in his sovereignty used them for his plans and his purposes.  This is how God’s providence works.  Sometimes we may not understand why certain things happen or even how God could work in some circumstances but God loves to defy the odds.  He is a God who uses the underdog.  He loves to make the impossible, possible and He does it all on His own terms. 
          This should be encouraging to us all.  Why?  Because I know some of us are in situations in life where things seem bleak, hopeless or just downright depressing.  God knows this and he is a God who can make amazing things happen.  If God can use a conniving daughter-in-law, a prostitute, an adulterer and a widow to bring the redeemer of humanity to be then he can certainly use us for his plans and purposes regardless of where we are today. 
          As a closing I would invite you to pray with me for God to do some amazing things in our lives personally and as a congregation.  For some of us things may look bleak right now but this does not mean God has abandoned.  He is simply waiting for the right time to magnify his name and show us that He has a plan and purpose.  Let us pray expecting God to do some amazingly miraculous things in our lives and in this church. 



[1] New Bible commentary: 21st century edition. 1994 (D. A. Carson, R. T. France, J. A. Motyer & G. J. Wenham, Ed.) (4th ed.) (Ru 1:1–7). Leicester, England; Downers Grove, IL: Inter-Varsity Press.
[2] Elwell, W. A., & Comfort, P. W. (2001). Tyndale Bible dictionary. Tyndale reference library (786). Wheaton, IL: Tyndale House Publishers.

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