Friday, August 30, 2013

Just Give Me Jesus

Romans 1: 3 - 7

Jesus:  The Man
1)     In Roman 1:3 Paul establishes the Messiah (who was promised beforehand and later find out is Jesus Christ) was descended from the seed of David according to the flesh.
2)     What does this mean?  The Messiah would in fact be a human being.  Through the lineage of King David the Messiah would come and this was promised by God throughout the O.T.  Below are a few prophecies found in the O.T. concerning the Messiah
a)    2 Samuel 7:12 – 17 (God promises the Messiah would come through David’s lineage.)
b)    Isaiah 11:1 – 5 (One of the most well known prophecies concerning the Messiah coming through the line of David).
c)    Jeremiah 23: 5 – 6 (God promises the chosen one will come from the lineage of David).
3)     In Douglas Moo’s commentary on Romans he writes, “According to the flesh denotes being or living according to the merely human.”  He continues, “The phrase here, then, while obviously far toward the neutral end of the spectrum, also suggests that we have not arrived at the full understanding of Jesus if we look at him from the standpoint of ‘the flesh’”[1] 
4)     What Moo is essentially saying is that it is important for us to know the Messiah (Jesus) was a human, but his human(ness) did not merely  qualify him to be Messiah it is only a part of the equation.
5)     The Messiah was to be a human but he was also to be of divine origin.
6)     So “According to the flesh” establishes first off that he was a descendant of David.  A human being.  This is one of the attributes of the Messiah.

Jesus:  The Divine
1)     Not only was Jesus the descendant of David but he is also the Son of God.
2)     He was “declared” the Son of God in the “power of the Holy Spirit”. 
3)     The word “declared” means appointed, ordained, decree – a divine oracle. 
4)     Jesus was appointed the Son of God according to the Spirit and according to his resurrection. 
5)     Being appointed does not mean the resurrection is what made him the Son of God.  According to Charles Hodge, “Christ was not predestined to be the Son of God.  He was such from eternity.” [2]
6)     In other words Jesus did not become the Son of God after he rose from the dead, he has alwats been the Son of God from eternity past, remains the son of God in the present and continues as the Son of God in the future.
7)     I think what the text implies is that Jesus was publicly declared the Son of God through the resurrection.  We now can accept, acknowledge and draw near to God as a result of the resurrection of Christ.
8)     The death of Christ is imperative to our Christian faith however we cannot stop at his death.  The story does not end there it continues with the resurrection.
9)     Without the resurrection the plan of salvation is not complete. 
10)  The Spirit publicly declares Jesus divine but scripture tells us that he has always been divine. 
11) Jesus thus, is also divine in nature or to be more specific is equal to God according to scripture. 
a)     John 5:17 – 31 (Jesus calls God his Father and also claims equality to God.)
b)     According to John 5:17 - 31 Jesus…
1.           Does as the Father does
2.           Does all in the Father’s accord
3.           Knows what to do because the Father shows him.
4.           Gives life
5.           Does nothing on His own
6.           Judges
c)      John 10:30 – I and the Father are one
d)     There are numerous more scriptures that point to the divinity of Jesus Christ.  I would encourage you to get a concordance and do a study on all the times Jesus made an “I am” statement and this should help you better understand his divinity.
12) Not only does the resurrection from the dead declare him the Son of God but also the Spirit of holiness.
13) The Spirit’s characteristic is holiness
14) The Spirit proclaims Jesus’ sonship.
15)  The Spirit proclaims He is the Son of God and the resurrection validates all he taught and said.



[1] Moo, Douglas:  The Epistle to the Romans.  Grand Rapids, MI/Cambridge UK:  William B. Eerdmans Publishing Company, 1996, p. 47
[2] Hodge, Charles: Romans- The Geneva Series of Commentaries.  Carlisle, PA:  Banner of Truth Trust 1983,  p.19

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